ترجمة English الآية 31 سورة هود - ولا أقول لكم عندي خزائن الله ولا أعلم الغيب ولا أقول إني
سورة هود الآية رقم 31 : ترجمة English
ترجمة الآية 31 من سورة Hud - English - سورة هود : عدد الآيات 123 - - الصفحة 225 - الجزء 12.
﴿ وَلَآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ إِنِّي مَلَكٞ وَلَآ أَقُولُ لِلَّذِينَ تَزۡدَرِيٓ أَعۡيُنُكُمۡ لَن يُؤۡتِيَهُمُ ٱللَّهُ خَيۡرًاۖ ٱللَّهُ أَعۡلَمُ بِمَا فِيٓ أَنفُسِهِمۡ إِنِّيٓ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ﴾
[ هود: 31]
﴿ ترجمة: ولا أقول لكم عندي خزائن الله ولا أعلم الغيب ولا أقول إني ﴾
"And I do not say to you that with me are the Treasures of Allah, "Nor that I know the Ghaib (unseen); "nor do I say I am an angel, and I do not say of those whom your eyes look down upon that Allah will not bestow any good on them. Allah knows what is in their inner-selves (as regards belief, etc.). In that case, I should, indeed be one of the Zalimun (wrong-doers, oppressors, etc.)."
English - Sahih International
And I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allah will never grant them any good. Allah is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers."
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(11:31) I do not say to you that I possess Allah's treasures, nor that I have access to the realm beyond the ken of sense-perception, nor do I claim to be an angel. *37 Nor do I say regarding those whom you look upon with disdain that Allah will not bestow any good upon them. Allah knows best what is in their hearts. Were I to say so I would be one of the wrongdoers.'
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
*37). This is a rejoinder to the Prophet Noah's opponents. His opponents tried to discredit him by saying that he appeared to them to be merely an ordinary human being just like any one of them. In response to this Noah acknowledges that he is indeed nothing more than a human being, and that he has never claimed to be anything other than that. Hence, any attack on him on the grounds that he was merely a human being was pointless.
Noah (peace be on him), like other Prophets, had claimed no more than what God had intimated to him about the Straight Way comprising right beliefs and sound principles of behaviour. His people were free to test him in regard to that claim. It was strange, however, that they asked him about a matter which lay beyond the ken of human perception, something which he had never claimed to know They also made strange demands of him which suggested that he possessed the keys to God's treasures. They even taunted him on the grounds that like other human beings he also ate and drank and walked around.
All this was meaningless for Noah (peace be on him) had never claimed to he an angel and that as such he could dispense with necessary physical and biological requirements. All that Noah (peace be on him) had claimed was that he possessed the knowledge needed to guide human beings in matters of belief, moral conduct, and social behaviour. Now, what sense did it make to ask such a person what gender a cow's calf would be? By what stretch of the imagination can one establish a nexus between the pregnancy of a cow and sound principles of individual and social conduct? (See also Towards Understanding the Qur'an, vol. II, al-An'am 6, nn. 31-2, pp. 234-5.)