ترجمة English الآية 97 سورة المائدة - جعل الله الكعبة البيت الحرام قياما للناس والشهر الحرام والهدي والقلائد ذلك
سورة المائدة الآية رقم 97 : ترجمة English
ترجمة الآية 97 من سورة Al-Ma’idah - English - سورة المائدة : عدد الآيات 120 - - الصفحة 124 - الجزء 7.
﴿ ۞ جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡيَ وَٱلۡقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ﴾
[ المائدة: 97]
﴿ ترجمة: جعل الله الكعبة البيت الحرام قياما للناس والشهر الحرام والهدي والقلائد ذلك ﴾
Allah has made the Ka'bah, the Sacred House, an asylum of security and Hajj and 'Umrah (pilgrimage) for mankind, and also the Sacred Month and the animals of offerings and the garlanded (people or animals, etc. marked with the garlands on their necks made from the outer part of the stem of the Makkah trees for their security), that you may know that Allah has knowledge of all that is in the heavens and all that is in the earth, and that Allah is the All-Knower of each and everything.
English - Sahih International
Allah has made the Ka'bah, the Sacred House, standing for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allah knows what is in the heavens and what is in the earth and that Allah is Knowing of all things.
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(5:97) Allah has appointed the Ka'bah, the Sacred House, as a means of support for (the collective life of) men, and has caused the holy month (of Pilgrimage), and the animals of sacrificial of-fering and their distinguishing collars to assist therein. *113 This is so that you may know that Allah is aware of all that is in the heavens and all that is in the earth; and that Allah has knowledge of everything. *114
Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
*113). In Arabia, the Ka'bah was not merely a sacred place of worship. Thanks to its central position and its sanctity, it nurtured the economic and cultural life of the whole peninsula. Since the entire populace was drawn towards the Ka'bah for the performance of Hajj and 'Umrah, their coming together brought about a measure of unity in the life of the Arabs which was otherwise rent with disunity. This enabled the people of various regions and tribes to establish social and cultural ties among themselves. Moreover, the security which reigned in the vicinity of the Ka'bah provided an impetus to creative literary activity, with the result that in the fairs held in the sacred territory, poets placed their poetic compositions before the audience, trying to excel one another. This led to the growth and flowering of their language and literature. Thanks, again, to the peace and security which reigned in the sacred territory, it became a major centre of trade and commerce. Moreover, since certain months of the year were regarded as sacred months in which there could be no bloodshed, the Arabs enjoyed peace and security for about a quarter of the year. It was during this period that caravans moved in freedom and with ease from one end of the peninsula to the other. The custom of consecrating animals for sacrifice, marked off from others by the collars around their necks, also facilitated the movement of caravans, for whenever the Arabs saw those animals with their collars signifying consecration for sacrifice, they-bent their heads in reverence and no predatory tribe had the courage to molest them.
*114). Were they to consider even the social and economic aspects of the life of their people, the existing arrangements would provide them with clear testimony to the fact that God has deep and thorough knowledge of the interests and requirements of His creatures, and that He can ensure immensely beneficial effects on many sectors of human life by just one single commandment. During the several centuries of anarchy and disorder which preceded the advent of the Prophet (peace be on him), the Arabs were themselves unaware of their own interests and seemed bent upon self-destruction. God, however, was aware of their needs and requirements and by merely investing the Ka'bah with a central position in Arabia He ensured their national survival. Even if they disregarded innumerable other facts and reflected on this alone they would become convinced that the injunctions revealed by God were conducive to their well-being, and that underlying them were a great many benefits and advantages for them which they themselves could neither have grasped nor achieved by their own contriving.
المصدر : English translation surah Al-Ma’idah Verse 97 Page 262